Author: Anthony Vinci
In Farmington, Connecticut, the Wampey family was considered one of the most prominent families. Elijah Wampey, the father of eight children, played a crucial role in advancing Christianity beyond Connecticut and to both New York and Massachusetts. He became interested in advancing Native Americans’ knowledge of English law and individual land ownership, a common characteristic among Puritans. This increased confidence among the local Indians helped them to send letters to the Connecticut General Assembly, which assisted in their move to Oneida, New York and West Stockbridge, Massachusetts, where they acquired individual land. While at Farmington, in Wampey’s house, Joseph Johnson was offered the schoolteacher job in 1772 and the residence was often used for Christian meetings. Wampey’s children, Wampey Jr. and Hannah Wampey also frequently came in contact with Johnson who was their schoolteacher, preacher, and community leader.
Along with Johnson, Wampey played a critical role in ensuring New England Natives received individual land in Oneida. On December 23, 1773, Johnson wrote a circular letter to the seven towns of New England, urging each one to send a representative to the Oneida conference. The letter was signed by some of the most prestigious Tunxis Tribe members that included: Solomon Mossuck, Daniel Mossuck, Andrew Corcomp, Solomon Adams, David Robin, and Elijah Wampey. As a result of Johnson’s request, four representatives on the first week of January 1774, set out to meet at Kanawarohare. Joseph Johnson represented Mohegan, Elijah Wampey for Farmington, Jacob Fowler went for Montauk and Groton, and Samuel Tobias for Charlestown, Rhode Island.
On May 25, 1774, Wampey wrote to the Connecticut General Assembly to receive an English law book. In this memorial, Wampey asked the General Assembly to help the Tunxis tribe become more proficient with English literature and the laws of Connecticut, by giving them a law book. This information would help the Natives uphold the regulations set forth by the officials of the Connecticut colony. Leaders of the Tunxis tribe, including Wampey, Mossuck, Samuel Adams, and Thomas Moses, made the disclaimer that the Christian Natives had been instructed in writing and reading English with the help of the Bible. A better understanding of colonial jurisdiction allowed Christian Natives to become more accustomed to English culture.
In 1775, Wampey temporarily lived in Oneida but retained ties to the land in Farmington. He received Native land on the west side of the Pequabuck River in Farmington in 1777. Initially, Wampey supported Johnson but broke off relations with him in 1776. He was a trustee at Brotherton until the residents became upset about the start of the Revolutionary War. He then moved from Oneida land to West Stockbridge.
One of Wampey’s most famous contributions came on October 13, 1780, when former Tunxis tribe members wrote from West Stockbridge, Massachusetts to the Connecticut Assembly in order to fund the spread of Christian education. Elijah Wampey, who once lived in Farmington, was a community leader in West Stockbridge, where he moved to seek a better life. Wampey and the West Stockbridge council asked Daniel Simon of the Narragansett tribe to donate to the continued education of Christian Natives. Samuel Kirkland, a community member in West Stockbridge, endorsed the charity of Christian education for Native tribes. George Wyllys, a Connecticut native, gave thirty pounds to the West Stockbridge public treasury that would be used by Kirkland to promote the spread of Christian education. State support helped fund the West Stockbridge School and indicated that Christian education was important to those from the Tunxis tribe. After Wampey’s time in West Stockbridge, he returned to Brotherton to endorse Native Americans renting land to American settlers. Until his death in 1802, Wampey lived on lot 117 in Brotherton.
Before Wampey broke ties with Joseph Johnson, his children often interacted with him through school related activities. On December 17, 1772, Johnson disciplined three scholars for acting out inappropriately; the three students were Luke Mossock, Lucy Mossock, and Elijah Wampey Jr. Initially, Johnson threatened the students, which made them behave temporarily. Afterwards, Johnson was informed that the students continued to act out and as a result he “made them a Sad Example of Disobeying the School Orders.” Johnson appeared distraught and hoped it would be the last occurrence of inappropriate student behavior while at Farmington. He expected more from the children of two of the most prominent families in Farmington, the Wampeys and Mossucks. Additionally, a couple of weeks after the school incident, Johnson could not attend the singing meetings he implemented twice per week, due to personal injuries. On December 29, 1772, Johnson hurt his leg and was later advised to go to Hannah Wampey’s house, who nursed him back to health.
Due to Wampey’s leadership qualities, nearly all of the Tunxis Natives respected him. Along with other leaders of the Farmington community, Wampey helped advance English customs like law and individual land ownership to help Christian Natives progress in English society. Wampey was a leader in the Christian Native American movement that Johnson and many Tunxis tribe members embraced. Throughout the move from Oneida to West Stockbridge, Wampey maintained ties in Connecticut and readily supported endeavors to advance Christian Native teachings. Due to Wampey’s status as a community leader at Farmington, his children often interacted with school teacher, Joseph Johnson. Wampey Jr. was a student of Johnson and Hannah helped nurse the schoolteacher back to health. The expectation level associated with the Wampey name, allowed Elijah Sr. to flourish as a community leader in Farmington, Oneida and West Stockbridge. In every community he lived, Wampey played a crucial role in advancing Native Americans awareness of English law, individual land, and Christian education.
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